A process by which traditional religious beliefs and practices lose their influences in the society is called | Sociology for CUET by Vikash Ranjan | Sociology Guru

Traditional Religious

Question: A process by which traditional religious beliefs and practices lose their influences in the society is called

  1. Rationalisation
  2. Secularisation
  3. De Sacralisation
  4. (a) or (c)

Answer: (2)

The question posed in the MA CUET exam addresses the concept of social change, specifically focusing on the diminishing influence of traditional religious beliefs and practices within society. The four options provided are (a) Rationalisation, (b) Secularisation, (c) De Sacralisation, and (d) (a) or (c). The correct answer is (b) Secularisation. In order to comprehensively explain this choice and provide a nuanced understanding of secularization, we will explore the historical origins of the term, its evolution over time, and its sociological implications.

Secularization, as a term and concept, has a rich historical background that extends back to the Peace of Westphalia in 1648. This historical context is essential for understanding the multifaceted dimensions of secularization. At the Peace of Westphalia, the term secularization was employed to describe the transfer of territories that were once under ecclesiastical (church) control to the authority of lay political entities. This transfer marked a significant shift in the balance of power, as control over regions moved from the religious sphere to the secular or non-religious sphere.

The term “secularis” was already in use at the time, and it denoted the distinction between sacred and secular. This distinction was closely tied to the differentiation of Christian conceptions of the supernatural from all that was considered mundane or profane. The assertion of the superiority of the sacred over the secular was a prevalent theme during this period.

Moreover, within the church, a long-standing division existed between two categories of priests: those known as “religious” and those designated as secular priests. The former functioned within a religious order, while the latter served the broader society. This distinction between religious and secular priests emphasized the separation between the spiritual realm and worldly affairs.

The term secularization took on a different, albeit related, sense in subsequent historical periods. It began to be used to describe the dispensation of priests from their vows, allowing them to return to secular life. Over time, the concept evolved further and acquired a more general, sociological connotation in the twentieth century.

In a sociological context, secularization is used to indicate various processes in which religious authorities lose control over social space, time, facilities, resources, and personnel. It signifies a shift wherein empirical procedures and worldly goals replace ritualistic and symbolic patterns of action that were previously directed toward otherworldly or supernatural ends. The process of secularization is dynamic and multifaceted, affecting different aspects of society.

One key aspect of secularization is the decline in the influence of religious institutions over societal structures and norms. As societies modernize, there is often a corresponding decrease in the role of religion in shaping laws, policies, and cultural practices. This shift is attributed to factors such as technological advancements, increased access to education, and the rise of scientific explanations for natural phenomena.

Secularization is not synonymous with the eradication of religious beliefs but rather with a reconfiguration of their role within society. It involves a transformation in which religious authority loses its central position, and alternative systems of thought, such as scientific or rational perspectives, gain prominence.

The sociological implications of secularization are vast and impact various spheres of human life. One significant outcome is the privatization of religion, wherein personal beliefs become less influential in public and institutional domains. This process contributes to the formation of pluralistic societies where individuals hold diverse religious or non-religious worldviews.

Additionally, secularization is associated with changes in ethical and moral frameworks. As religious influence wanes, societies often witness a shift towards secular ethics based on humanistic principles and rational reasoning. This transition raises questions about the source of moral values and the role of religion in shaping ethical norms.

In conclusion, the correct answer to the MA CUET exam question is (b) Secularisation. This term encapsulates the multifaceted process through which traditional religious beliefs and practices lose their influence in society. The historical roots of secularization, dating back to the Peace of Westphalia, underscore its complex evolution. From the ecclesiastical-to-secular power shift, the dispensation of priests from vows, to its contemporary sociological connotations, secularization has played a crucial role in shaping the modern world. The sociological implications of secularization include the decline of religious authority in societal structures, the privatization of religion, and shifts in ethical and moral frameworks. Understanding secularization provides insights into the ever-changing dynamics between religion and society, shedding light on the intricate interplay of spiritual and secular forces in the human experience.

 


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Frequently Asked Questions:

1. Question: Define the term “ethnic movement” and provide an example from India.

Answer: An ethnic movement refers to a collective effort by a group sharing common cultural, linguistic, or religious traits, seeking to assert their identity and rights; an example from India is the Khalistan Movement in Punjab.

2. Question: Identify the main objectives behind the Gorkhaland ethnic movement.

Answer: The Gorkhaland ethnic movement primarily seeks to establish a separate state for India’s Nepali-speaking population in the Darjeeling region, advocating for linguistic and cultural recognition and political autonomy.

3. Question: What was the Operation Blue Star, and which ethnic movement was it related to?
Answer: Operation Blue Star was a military action in 1984, aiming to remove Sikh militants hiding in the Golden Temple in Amritsar; it is related to the Khalistan movement, which sought a separate Sikh country.

4. Question: Mention a critical factor that triggered the emergence of ethnic movements in India, as discussed by Dipankar Gupta.
Answer: Dipankar Gupta emphasized that ethnicity is fundamentally a political process, wherein caste and religion, the key components of identity formation, are politicized by leaders for vested interests.

5. Question: What were the primary reasons for the Assam Ethnicity conflicts involving Bodo tribals and Bengali Muslim settlers?
Answer: The Assam Ethnicity conflicts primarily stemmed from issues related to immigration, land rights, and resource allocation, leading to clashes, riots, and evolving relationships among indigenous communities to address challenges.

6. Question: Briefly describe the role of the Dravidian Movement in terms of caste and societal structure.
Answer: The Dravidian Movement, led notably by E.V. Ramasamy, aimed to establish an egalitarian society, focusing on anti-Brahmanism and advocating for equal rights for backward castes, while also introducing reforms like self-respect marriages.

7. Question: Name the prominent ethnic movements in North-East India and specify one common objective.
Answer: Prominent ethnic movements in North-East India include the Nagas’ and Mizos’ struggles; a common objective was to gain autonomy and recognition for their distinct tribal identities and cultural uniqueness.

8. Question: What is the key argument of Gail Omveldt regarding traditional Indian society and multiculturalism?
Answer: Gail Omveldt opposed romanticizing traditional Indian society, arguing that hierarchy has always dominated it and dismissing the notion that multiculturalism is an intrinsic feature of Indian society as a myth.

9. Question: Briefly explain the social hierarchy factor as a contributing element to ethnic movements as suggested by Olzak.
Answer: Olzak suggests that the construction of hierarchies among ethnic communities, which often leads to the suppression of one group by another, is a key factor that can instigate social and ethnic movements.

10. Question: Identify one consequence of the unequal economic development factor within the context of ethnic movements in India.
Answer: One consequence of unequal economic development is the marginalization and underdevelopment of certain groups, leading to feelings of alienation and sometimes initiating ethnic movements as these groups strive for equality and recognition.


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