Who regards schools as repressive institutions? | Sociology for CUET by Vikash Ranjan | Sociology Guru

repressive institutions

Question: Who regards schools as repressive institutions?

  1. Karl Marx
  2.  L. Althusser
  3. Ivan Illich
  4. Talcott Parsons

Answer: (3)

The question at hand delves into the perspective on schools as repressive institutions, and the correct answer is attributed to Ivan Illich. In this response, we will explore the reasoning behind Illich’s viewpoint and discuss how he emphasizes the repressive nature of schools, attributing this perspective to the hidden curriculum and the consequences of non-conformity.

Ivan Illich, in his work dated 1995, posited a critical view of education and schools, arguing that their primary function is to mold individuals into conforming and obedient members of society. This perspective aligns with the idea that schools serve as repressive institutions, exerting control through various mechanisms, particularly what Illich terms as the hidden curriculum.

The hidden curriculum refers to the unspoken, implicit lessons that are taught in schools beyond the formal curriculum. These are the norms, values, and behaviors that students absorb through the educational experience, often shaping their worldview and societal roles. Illich contends that this hidden curriculum is designed to enforce conformity and obedience, perpetuating societal norms and structures.

According to Illich, the educational system is not just about imparting knowledge and skills but also about instilling a certain social order. Those who adhere to the norms and rules of the system are rewarded with a better quality of education. This is exemplified by Illich’s mention of students being sent to private schools, where there are perceived to be fewer behavioral issues. The implication is that these students receive a higher level of education, creating a system of privilege and hierarchy.

Conversely, Illich argues that students who do not conform to the expectations set by the educational system face punitive measures. Teachers, as representatives of the system, play a role in enforcing this conformity. Illich suggests that non-conforming students may be allocated into lower-paid jobs, emphasizing the long-term consequences of deviating from the established norms within the educational framework.

The term “deschooling” introduced by Illich encapsulates his proposal for a radical reevaluation of the educational system. Deschooling, in Illich’s vision, involves challenging the traditional structures and paradigms of formal education. He advocates for a shift away from the institutionalized model of schooling towards a more decentralized, learner-centered approach. This concept is rooted in the belief that the current educational system perpetuates inequality and stifles individuality.

In summary, Illich regards schools as repressive institutions primarily because of the hidden curriculum that enforces conformity and obedience. The differential treatment of students based on their adherence to societal norms, as evidenced by the disparities between private and public education, supports Illich’s argument. The consequences for non-conformity, such as lower economic prospects, further highlight the perceived repressive nature of the educational system. Illich’s call for deschooling reflects a broader critique of the existing educational structures and a plea for a more egalitarian and liberating approach to learning.


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Frequently Asked Questions:

1. Question: Define the term “ethnic movement” and provide an example from India.

Answer: An ethnic movement refers to a collective effort by a group sharing common cultural, linguistic, or religious traits, seeking to assert their identity and rights; an example from India is the Khalistan Movement in Punjab.

2. Question: Identify the main objectives behind the Gorkhaland ethnic movement.

Answer: The Gorkhaland ethnic movement primarily seeks to establish a separate state for India’s Nepali-speaking population in the Darjeeling region, advocating for linguistic and cultural recognition and political autonomy.

3. Question: What was the Operation Blue Star, and which ethnic movement was it related to?
Answer: Operation Blue Star was a military action in 1984, aiming to remove Sikh militants hiding in the Golden Temple in Amritsar; it is related to the Khalistan movement, which sought a separate Sikh country.

4. Question: Mention a critical factor that triggered the emergence of ethnic movements in India, as discussed by Dipankar Gupta.
Answer: Dipankar Gupta emphasized that ethnicity is fundamentally a political process, wherein caste and religion, the key components of identity formation, are politicized by leaders for vested interests.

5. Question: What were the primary reasons for the Assam Ethnicity conflicts involving Bodo tribals and Bengali Muslim settlers?
Answer: The Assam Ethnicity conflicts primarily stemmed from issues related to immigration, land rights, and resource allocation, leading to clashes, riots, and evolving relationships among indigenous communities to address challenges.

6. Question: Briefly describe the role of the Dravidian Movement in terms of caste and societal structure.
Answer: The Dravidian Movement, led notably by E.V. Ramasamy, aimed to establish an egalitarian society, focusing on anti-Brahmanism and advocating for equal rights for backward castes, while also introducing reforms like self-respect marriages.

7. Question: Name the prominent ethnic movements in North-East India and specify one common objective.
Answer: Prominent ethnic movements in North-East India include the Nagas’ and Mizos’ struggles; a common objective was to gain autonomy and recognition for their distinct tribal identities and cultural uniqueness.

8. Question: What is the key argument of Gail Omveldt regarding traditional Indian society and multiculturalism?
Answer: Gail Omveldt opposed romanticizing traditional Indian society, arguing that hierarchy has always dominated it and dismissing the notion that multiculturalism is an intrinsic feature of Indian society as a myth.

9. Question: Briefly explain the social hierarchy factor as a contributing element to ethnic movements as suggested by Olzak.
Answer: Olzak suggests that the construction of hierarchies among ethnic communities, which often leads to the suppression of one group by another, is a key factor that can instigate social and ethnic movements.

10. Question: Identify one consequence of the unequal economic development factor within the context of ethnic movements in India.
Answer: One consequence of unequal economic development is the marginalization and underdevelopment of certain groups, leading to feelings of alienation and sometimes initiating ethnic movements as these groups strive for equality and recognition.


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